GITGIT WATERFALL

Sunday, November 29, 2009


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This Waterfall located in the Village District Gitgit Sukasada. From the Singaraja city located 11 km to the south toward the Village Pancasari and Bedugul. Berketinggian waterfall ± 35 meters is very beautiful and has a beautiful panorama and are in an environment with berhawa sejuk.Turun after walking past the parking Gitgit, some local youths organized by the local custom village to offer services to transport the tourists attractions of water This beautiful waterfall. Besides the sound of water splashing waterfall and birds singing, paddy field, clove and coffee plantations / and so did the bamboo plants along the road to the waterfall presents a peaceful and natural atmosphere.

Down by foot after passing the parking Gitgit, some local youths organized by the local custom village to offer services to transport the tourists tour the beautiful waterfall is. Besides the sound of water splashing waterfall and birds singing, paddy field, clove and coffee plantations / and so did the bamboo plants along the road to the waterfall presents a peaceful and natural atmosphere.

Waterfall How have you visited during your tour to make Gitgit daera Village. What we know in the village there are three locations Gitgit Waterfall tour (Git-git waterfall, multilevel waterfall, Waterfall Campuhan) And please be aware that recently in August / September 2008 have been reopened for tourism locations Waterfall named Gitgit Waterfalls "dab Pamor", this waterfall is located not far from the waterfall is already often we visit. Precisely this waterfall is located south of Waterfall Gitgit location. The entrance road to this location about 100 meters from the car park Git-git waterfall, just on the right path first corner there is a simple sign signpost that reads Waterfall "dab Pamor".

Venue location Waterfall distance approximately 500 meters from the highway agency, the atmosphere that was so natural to be very challenging for those of you who travel trecking hooked. Will feel comfortable here because it would be much howling noise, the atmosphere here is still maintained kealamianya intentionally. Along the road you will find plantations of cloves, coffee, nutmeg, cocoa, and so on.




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"KUNINGAN DAY IN BALI"


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Get-togethers on the side of the road to just "watch the people pass by" or "manawat", ie watching people pass by, still colored celebration of Hari Raya Kuningan in some areas of the Island of the Gods. The fact that seen in some streets Karangasem, Klungkung, Bangli, Gianyar, Badung and Denpasar which indicates that the activity "manawat" still carried some of the citizens in these areas.

Activity "manawat" which seems to have become a tradition for some of the Balinese, the people generally performed in front of the porch or built houses on the side of a highway or connecting road between villages. "Manawat" do citizens in the afternoon and evening, ie after a whole series of ceremonies and prayers regarding the Hari Raya Kuningan implemented over Hindus in temples or other places of worship.

While chatting and joking, the participants' manawat "is not rare between five to ten people in one place, in essence doing these activities to fill the holidays.

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Pande Gede Widana, community leaders in Nongan village, Karangasem District, said that after prayers at Hari Raya Kuningan, the citizens in general to fill the remaining time to entertain themselves. One tradition is consoled myself, is to "manawat" on the side of the road.

"Somehow, the Balinese are so like doubt the people who passed around," said Widana. "Understandably on holidays like this, it is also a lot of people walking back and forth or through the streets. So the people who watch over that," he continued.

"Manawat" become more interesting, after the participants are also involved in the chat "Kangin-Kauh" (west-east), or even often jeered at each other for just antarmereka invite laughter. In short, continued Widana, tradition "manawat" done in the community to fill the remaining time before nightfall, after the morning until the afternoon before busy carrying out religious rituals or ceremonies related to the Kuningan Day.



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"NYEPI" in Bali


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If you live in Bali, will surely feel the atmosphere of Nyepi is rarely found in other cities in Indonesia. In Bali, Hindus celebrate Nyepi simultaneously. Nyepi is identical to the quiet and darkness it has its own history. Following Nyepi History:

We all know that the Hindu religion came from India with the Vedic scriptures. In the early centuries BC and even earlier, Indian Affairs and the surrounding area are always portrayed in crisis and protracted social conflict. Disputes between tribes, al. (Ethnic Saka, Pahiava, Yueh Chi, Yavana and Malaya) winning and losing turns. A wave of inter-ethnic power struggles, wandered ambingnya cause religious life was. Pattern of development into a variety of religious life, either because of the kepengikutan race-ethnic groups, and because there are different penafsiranyang believed to teaching.

And the long conflict eventually became the winner of the Saka tribes under the leadership of King Kaniskha I which is crowned King and derivatives Saka
1 (one day after Tilem) 1 month (caitramasa) in 01 Saka, in March 78 BC. From this it can be seen that the turn warning Saka era is the day the success of the leadership of King Kaniskha I was fighting bangsayang together with mutual understanding of different religious. Since the year 78 AD that determined the chronicle or calculation Saka year, one year also had the same 12 months and the first month called Caitramasa, along with the month of March and Sasih CE era in the chronicle Kesanga danBali Java in Indonesia. Since the same state of life, society and religion in India were reorganized.

Therefore the Saka New Year warning meaningful as the day of resurrection, day of renewal, the day together (the unity), the day of tolerance, peace day and day of national harmony. This success was widely disseminated throughout daratanIndia and other Asian sampal even to Indonesia. The presence of the reverend title of Aji Saka Saka arrived in Java in the village of Waru Rembang in Central Java in 456 AD, where the influence of Hinduism in the archipelago at the time the century-old 4.5. The Aji Saka expressed successfully in addition to disseminating saka warning this turn of the year, too, and events that happened two clown-servants! accompanist or emissary, he narrated the birth onocoroko Javanese sowolo mogobongo padojoyonyo Doto. Because AjiSaka clown servants accompanied by two men who are equally faithful, samasama magic, equally strong and both died in defending the truth for his devotion to the Pandita Aji Saka.



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Pura Penataran Sasih Temple in Gianyar

Wednesday, October 14, 2009

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This temple is located in the Village Pejeng on the road towards Tampaksiring attractions. This temple is famous for a huge nekara, 186.5 cm tall and 160 cm in diameter. Nekara bronze from the prehistoric (pre hindu) known by the name of the month which means moon Pejeng who fell to earth.

Therefore, this temple is called Penataran Sasih, "Sasih" means moon. What's interesting here is the decoration "in Pejeng" who shaped the face mask pair arranged with a pair of big eyes wide, with long ears and the earrings are made of money kepeng Pejeng sagitiga'Bulan nose is also considered as earrings Kebo Iwo . A number of important statues in the temple there are also


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BALI HISTORY

Tuesday, October 13, 2009

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Bali, which correctly called Bali Anka, meaning place of birth of people strong, in a Balinese inscription referred to in China as a draft-li P'o. It is said that the ruling P'o-li was a king of the family Kaundinya, and stated that he sent a diplomatic mission-the mission to China in the third quarter sixth century AD

Sanjaya, author inscription Cangala in Central Java (732 AD), recognized in the work of ancient Javanese-final as the leader who seized Bali, together with the territories of the other overseas. Since the eighth or ninth century AD, Buddhism traces found in that place that might come from Sumatra or Java, because maybe with a direct relationship with India.

The first inscription is dated called a king named Ugrasena (915-942), a contemporary of King Sindhok in East Java. (An earlier inscription (914 AD), refers to Adhipati Sri Kesariwarma). As stated by Prof.. Dr. George Cedes, we ketemukan of records they will be a Hindu-Bali community, is not the same as in Java, which adopted Hinduism and Buddhism together, and speak a unique dialect Bali.

In the second half of the tenth century, we have some names Warmadewa titled nobles. We get the name of a queen named Subhadrikawarmadewi. Inscription 989-1022 years mentioned the names of Udayana King and Queen Mahendradatta. This queen is a great-grandson of Sindok. This marriage, causing even more profound penetration of Javanese culture, especially Tantrism, the island of Bali. Airlangga is the cause of marriage.

Prof. Dr. F.D.K. Bosch. of the Kern Institute, has a strange story of this royal couple. When talking about a very similar equation between the development of Javanese culture and Kambudia at the 50th anniversary of the establishment of the foundation Ecole Francaise d'Extreme Orient in 1952, he said: "There is good reason to believe that I of Udayana Kambudia Warman, who reigned a relatively brief , is the same prince by the name of Udayana (Bali and Java) and has played an important role as the father of the famous Airlangga.

Around the year 970, a daughter Kambudia, together with Udayana, fled from the palace Kambudia, time periods of distress replacement king war. Tsb daughter fled to the Land of Java where a king Kambuja very famous, Jayawarman II, also has lived in exile before returning to his home Kambuja.

Java is the time that the prince Kambudia, Udayadityawarman become adults and at age 15 he married a Javanese princess. Khmer-Java fellowship is to strengthen the position of ruling in Java, Bali and now seize. Then he lifted Prince Udayana (or Udayaditya) and his bride became the governor of Bali. Around the year 1009, with the help of Udayaditya Javanese Kambudia seize the throne.

Ttapi he will not be fixed in Java for only one year alone, and he was forced to return to Bali, where he reigned as governor until the year 1022. Is in Bali that about 991 years Airlangga was born and at the crossing to Java mdua to marry a daughter of the king who reigned in East Java. Perhaps Airlangga name comes from his life story. "Airlangga" means "he who crossed the water - the strait memisahkaan Bali from Java. Airlangga, he seems, represents the government of Bali, where he was born, to a representative of the king, Dharmawamsa Marakatapankaja, whose names appear in inscriptions Bali during the year - years 1020-1025.

During the years 1049-1077, Balinese inscriptions refer to the 'wungsu child,' for example balaputra (youngest child) - probably close relatives of Airlangga. Suradhipa and Jayasakti are the names of kings who appeared in the 1115-1150 AD One hundred years later, the king Kertaanagara Singasari, after consolidating his position in Sumatra moved to Bali. In 1284 he was imprisoned king Bali. Balinese people who dare to immediately release the power of Java

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"Galungan" one of the Holiday in Bali

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Galungan is a Balinese holiday that occurs every 210 days and lasts for 10 days. Kuningan is the last day of the holiday. Galungan means "When the Dharma is winning." During this holiday the Balinese gods visit the Earth and leave on Kuningan.

Occurring once in every 210 days in the pawukon (Balinese cycle of days), Galungan marks the beginning of the most important recurring religious ceremony that is celebrated by all Balinese. During the Galungan period the deified ancestors of the family descend to their former homes. They must be suitably entertained and welcomed, and prayers and offerings must be made for them. Those families who have ancestors that have not yet been cremated, but are still buried in the village cemetery, must make offerings at the graves.

Although Galungan falls on a Wednesday, most Balinese will begin their Galungan 'holiday' the day before, where the family is seen to be busily preparing offerings and cooking for the next day. While the women of the household have been busy for days before creating beautifully woven 'banten' (offerings made from young coconut fronds), the men of our village usually wake up well before dawn to join with their neighbours to slaughter a pig unlucky enough to be chosen to help celebrate this occasion. Then the finely diced pork is mashed to a pulp with a grinding stone, and moulded onto sate sticks that have been already prepared by whittling small sticks of bamboo. Chickens may also be chosen from the collection of free-range chickens that roam around the house compound. Delicate combinations of various vegetables, herbs and spices are also prepared by the men to make up a selection of 'lawar' dishes. While much of this cooking is for use in the offerings to be made at the family temple, by mid-morning, once all the cooking is done, it is time for the first of a series of satisfying feasts from what has been prepared. While the women continue to be kept busy with the preparations of the many offerings to be made at the family temple on the day of Galungan, the men also have another job to do this day, once the cooking is finished. A long bamboo pole, or 'penjor', is made to decorate the entrance to the family compound. By late Tuesday afternoon all over Bali the visitor can see these decorative poles creating a very festive atmosphere in the street.

On Wednesday, the day of Galungan, one will find that most Balinese will try to return to their own ancestral home at some stage during the day, even if they work in another part of the island. This is a very special day for families, where offerings are made to God and to the family ancestors who have come back to rest at this time in their family temple. As well as the family temple, visits are made to the village temple with offerings as well, and to the homes of other families who may have helped the family in some way over the past six months.

The day after Galungan is a time for a holiday, visiting friends, maybe taking the opportunity to head for the mountains for a picnic. Everyone is still seen to be in their 'Sunday best' as they take to the streets to enjoy the festive spirit that Galungan brings to Bali.

The date for Galungan and other special Balinese days is shown on the Balinese Calendar.


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Pura Luhur Lempuyang Temple

Wednesday, September 30, 2009
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Pura Luhur Lempuyang temple is sacred for Hindus in Bali located in Bali, exactly in the eastern part of Karangasem regency.
Against the backdrop of Mount Agung panoramic views, as well as a sanctuary, Pura Luhur Lempuyang Sad Jade has its own uniqueness with the purity of nature, especially forests into the lungs Island of the Gods.
To reach the main temple of heaven Sad Pura series Luhur Lempuyang this, we have to travel far distances less than 7.5 Km from parking locations. To shorten the way to the main temple is situated at an altitude of these hills Karangasem, available transport motorcycles that provides delivery services to the foot of the stairs. But most people and tourists who travel to the temple tour this relegi more to walk to reach the foot of the stairs. By foot from the beginning to the peak, the ritual was more perfect. It also can enjoy the scenery more closely.
To reach the main temple heaven Sad Lempuyang Luhur on top, we have climbed more than 1,500 (one thousand five hundred) steps. And as he crossed the street cement (plaster PC) and each child steps to the top of that, we were treated to the cool air of the forest is still beautiful, the voices of animals and landscapes are fascinating Karangasem regency, which is more unique, we almost do not feel the clothes to be wet when we enter or cross a passing cloud around us and this is a very rare opportunity to enjoy the panorama of Mount Agung from Zingiber zerumbet.
In addition to panoramic beauty of the mountains at this Bali summit, Pura Lempuyang Luhur also still presents the uniqueness and mystery of the other. A Pelinggih (Stana god) named Tirta Pingit, located between rerumpunan bamboo growing on top of the Pura Lempuyang Luhur location. There are only 3 (three) of bamboo that grow in place. From the bamboo that's rerumpunan The Stakeholder (Holy Man) Temple Lempuyang Luhur get Tirta (holy water) and then given to Pemedek (people who perform ritual prayers) as well as tourists who pray on the spot. To get these Tirta, Stakeholder would cut a piece of bamboo, from the cut stems will be out of water for Tirta. And oddly enough, the bamboo grove is never finished, although often cut.
For Hindus and tourists who want to Tangkil (coming prayer) into the heaven Sad Lempuyang Pura Luhur, one thing is to prepare a proper physical endurance, and of course the pure sincere heart.
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Temple - Pura In Bali

Thursday, October 16, 2008
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Pura In International Is Named Temple Is Place Hindu Ceremony In Bali. In Bali Have More Than Thousand Temple. Temple Is Famous In Bali Is Pura Besakih Temple, Pura Batur Temple, Pura Uluwatu Temple, Pura Goa Lawah Temple, Pura Lempuyang Temple, Pura Pulaki Temple, Pura Rambut Siwi Temple, Pura Tanah Lot Temple,Pura Batukaru Temple, And Etc. Pura Besakih Temple Is Location In Karangasem, Near Agung Mountain. Pura Batur Is Location In Kintamani, Bangli Regency, Near Batur Mountain. Pura Uluwatu Temple Is Location In Jimbaran. Pura Lempuyang Temple Is Location In Karangasem Regency Near Abang Mountain. Pura Pulaki Temple Is Location In Buleleng. Pura Rambut Siwi Is Location In Jembrana Regency. Pura Tanah Lot Is Location In Tabanan Regency. Pura Batukaru Is Location In Penebel, Tabanan Regency. The All Pura ( Temple ) Is Very Interesting And You Must Visit There. A Village In Bali Have Minimum 3 (Thee) Pura (Temple). A Distrik Have Several Village. And A Regency Have Several Distrik. Bali Have 9 (Nine) Regency. So You Can Count, How Much Pura (Temple) In Bali!!!

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Other Temple Picture
Picture Batur Temple

Picture Taman Ayun Temple
Picture Taman Ayun Temple
Picture Taman Ayun Temple
Picture Taman Ayun Temple
Picture Taman Ayun Temple
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Dreamland Beach Is Beautiful

Tuesday, October 14, 2008
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Dramland Beach Located In Pecatu Indah Resort, Jalan Uluwatu Street Jimbaran, Bali. More Than 15 Minutes From International Airport I Gusti Ngurah Rai In Our Journey Can See The Beautiful View And In Beautiful Area Pecatu Indah Resort The Viem In Area Dreamland Beach We Can See Green Grass To Play At The Golf. At Arrival Coastal Area Dreamland Beach, We Can See The Reef Boosting High And Smooth White Sand. Dreamland Beach Is One Of The Beautiful Coast With The Wave Which Is Suited For Surfing, Swimming, Water Sport And Etc. Besides Kuta. In Dreamland We Can Also See Sunset The Sun Is Very Beautiful Than In Place Other. Facility Of Exist In There Among Others Restorant, Villa, Bar, Etc. I Will Wait Your Arrival In Bali, For To A Pay Visit In Dreamland Beach.

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Other Picture

Picture1 Dreamland stone
Picture 2 Sunset In Dreamland
Picture 3 Sunset In Dreamland
Picture 4 Dreamland Beach
Picture 5 Dreamland Beach

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Bali Fauna

Wednesday, October 8, 2008
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Bali is home to 32 species of mammals, including a wildcat, two species each of civet (the ‘musang’ or palm civet, which resembles a mongoose), two species of monkey, ’sambar’, barking deer, mouse deer, wild ox (banteng), and a miniature squirrel.

In the early 1900s, a writer reported that his camp in west Bali was trampled by a herd of feral elephants, but by the 1920s it was difficult to meet anyone who’d ever seen an elephant on the island. By that time the Balinese tiger, the smallest of eight subspecies of tiger, was very rarely sighted, and the last known animal was shot in 1937. Today only five sad stuffed specimens are left behind.

A visit to the 76,000-hectare Bali Barat National Park (BBNP), covering most of the heavily forested interior of western Bali, is obligatory for animal and bird lovers. The park is effectively protected against exploitation and development and is well-patrolled by rangers based at the park headquarters of Cekik and Labuhan Lalang. Here you can see ‘rusa’ deer, wild boar, and fairly tame long-tailed macaques and leaf monkeys sitting high in the trees chewing on leaves. The 165-hectare offshore island of Menjangan has a population of around 50 barking deer.

The Wallace Line
Bali is the physical end of what was once mainland Asia. Observing that a great contrast exists between the animal life of Bali and that of the islands to the east, the great 19th century English naturalist Sir Alfred Russel Wallace suggested that the treacherous, 24-km-wide strait separating Bali from the neighboring island of Lombok is an important divide, a biologically impassable line cleaving Asia from Australia. “In just two hours,” he suggested, “you can pass from one great division of the earth to the other, differing as essentially in their animal life as Europe does from America.”

During the last ice age, Wallace theorized, the sea level around the Greater Sundas fell enough to enable animals to travel overland from the Asian mainland, fanning out through the archipelago until they reached the deep trench of the Lombok Strait and could go no farther. While the Selat Bali (”Bali Strait”) separating Bali from Java has a maximum depth of 60 meters, the ocean depths between Bali and Lombok exceed 1,300 meters.

Wallace’s book, The Malay Archipelago, published in 1869 contemporary and parallel with Charles Darwin’s work, advanced a theory of evolution based on Wallace’s examination of the flora and fauna of the region. His imagined line dividing the Asian and Australian regions on either side of the Lombok Strait has since become known as the Wallace Line.

The differences between Bali and Lombok are obvious. Bali is lush, equatorial, smothered in the luxuriant vegetation of tropical Asia, while Lombok is wind-blown and dry like the Australian plains. Bali, Java, and islands west are characterized by the monkeys, squirrels, rabbits, tigers, elephants, bears, sheep, oxen, horses, orangutans, and pythons found in the dense tropical forests and jungles of Asia. On the islands east of Bali begin the parrots and other peculiar bird species, marsupials like wombats and kangaroos, the platypus, and giant lizards of the Australian region. Some “leakage” occurs, i.e., monkeys are found in Sumba.

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Flower

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Many plants we assiduously and lovingly cultivate as pot plants in the West-poinsettia, dracaena, coleus, begonias-grow in riotous profusion along the roadsides of Bali and have to be hacked back with machetes. Due to difference in altitude, rainfall, temperatures, and humidity, there’s a wide variation in the types of plants in bloom from month to month on Bali.

Along Bali’s roads and crowding its markets are stands selling all manner of fruits of strange colors, shapes, and sizes. All the usual varieties known in tropical Asia are grown on Bali, plus about 20 or so grown nowhere else, such as the enormous grapefruit-like ‘pomelo’ (jeruk Bali). For a description of Bali’s fruits, instructions on how to eat them, their Balinese names, and when they come into season, see “Fruits” under “Food and Entertainment” in the On the Road chapter.

Flower fragrances are especially adored by the Balinese and their gods. Fresh flowers are required offerings in almost all temple rituals and ceremonies, a way of providing a pleasing environment for spirits and ancestors during their frequent visits to Earth. The Balinese also use flowers to decorate themselves; statues of gods and goddesses are adorned with flowers; legong dancers wear crowns of blossoms; each time a Balinese prays s/he holds a flower between the fingers. Before a ‘bemo’ driver sets out for the day his wife or daughter prepares for him a floral offering, or ‘canang’. Indeed, flowers are so much in demand here that it’s rare to see flowering trees in full bloom.

The majority of the delightful flowers you see are not native to Bali but have been introduced from around the world, either imported in recent years or centuries ago by Indian or Arab traders. With the Chinese grafting everything and people bringing plants back and forth from Hawaii, it’s difficult to tell anymore what’s native to Bali and what’s not.

The variety is astounding: the hardy, colorful bougainvillea (bunga kertas), climbing over walls and balconies; the common gardenia (jempiring) and hydrangea (pacah seribu); poinsettias; the rose (maya); the spiked ‘tumbak raja’; the star-shaped, lavender ‘manori’; the jasmine (menuh), a symbol of holiness; the common marigold (mitir). The ‘malu-malu’, a sort of creeping mimosa, is known as the “sensitive plant” because its leaves fold compactly at the slightest touch-thus its Balinese name, meaning “shy.”

The trumpet-shaped red or orange hibiscus (pucuk), which adorns the ears of temple statues, comes in all shapes and sizes. The large-leafed, floating water lily or lotus (Nelubium nelumbo) can be detected from a distance because of its fragrant smell and beautiful colors. The Balinese believe it to be the flower of the goddesses in heaven; this aqueous plant has a high religious value on Bali and is also used as a traditional medicine.

There’s a great variety of flowering trees and shrubs: the acacia; ornamental ‘kenyeri’ (oleanders); the bright orange African tulip trees; the spectacular flame tree ‘merak’; the pure white ‘cempaka’, a large type of magnolia, with a strong long-lasting delicious fragrance; clusters of sweet-smelling white, pink, and red frangipani (bangan jepun) blossoms; the stunning flamboyant (flamboyan); the Singapore rhododendron; the bright orange ‘didap’, used in cremation processions; the ‘datura’ or “Handkerchief Tree” with its drooping white or pink flowers; the firecracker hibiscus; the ‘kecubung’, ‘kedukduk’, ’sabita’ - the list goes on.

The best place to see flowers is in the front yards and living fences of private homes; ask the proprietor or concierge to take you on a botanical tour of your hotel or homestay garden. The Nusa Dua hotels and Hotel Tanjung Sari and the Bali Hyatt in Sanur are famous for their brilliant year-round floral displays. Village markets all have flower stalls that sell flowers for offerings. Also visit the big nurseries of Niti Mandala, near Renon, in East Denpasar.

The Lila Graha Botanical Gardens in Candikuning offers a well-presented collection of orchids and exotics. Behind the Candikuning market are dozens of stalls selling such dazzling flowers as gardenias, roses, canna lilies, heliconia, marigolds, and cock’s combs at very good prices. The grounds of the Bali Handara Country Club, also in the Bedugul area, are definitely worth visiting. By the side of the road from Mengwi up to Candikuning flowers grow everywhere. Also visit the orchid nursery near Blahbatuh in Gianyar Regency; commercial orchid nurseries are also found on the road from Denpasar to Sanur.

If you can find it in a hotel or supermarket bookstore, get a copy of Fred and Margaret Eiseman’s well-researched Flowers of Bali containing 35 color photos of Bali’s native flowers. In 1995, Thames and Hudson published Balinese Gardens, written by William Warren, Adrian Vickers, and Anthony Whitten, with photographs by Luca Invernezzi Tettoni, which beautifully illustrates numerous examples of contemporary and traditional Bali gardens.

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Sanur Beach

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A. Brief Information

Sanur Beach, one of the beautiful beaches in Bali Island, offers a panoramic view since a long time ago. Historically, on an inscription written at the tenure of King Kasari Warmadewa (917 A.D.) in Singhadwala Palace, it is stated that the beauty of Sanur Beach has been discovered at the time. Now you can still find the inscription in the southern direction of Sanur Beach in Blanjong Village.

During the colonial government of Dutch occupied Indonesia, Sanur Beach was functioned as the Dutch‘s harbor where they sent the Dutch fleet admiral to attack Badung Kingdom, which was regarded as mutinous kingdom. A war on November 18th 1906 A.D. which was commonly called Puputan Badung was a war to defend motherland Indonesia from the Dutch without fear, though the death was a choice. The war was historically led by Badung King who was helped by local people at the time.

Based on tourism view, Sanur Beach started to be known by international world by a Belgium painter named A.J. Le Mayeur, who later on resided and built painting workshop there, in 1932 A.D. He got married with a famous legong dancer namely Ni Nyoman Pollok, who was also known as his painting model. By his paintings, Le Mayeur started to introduce Sanur Beach to international world and also built a museum nearby the beach named the Museum of Le Mayeur.

B. Distinctive Features

While Kuta Beach offers you with magnificent view of sunset, Sanur Beach gives you a panoramic view of sunrise along the tortuous sandy beach of Sanur. At morning, while delighting in wonderful scenery of sunrise along the coast, seems Nusa Penida Island in the southeastern direction of the beach.

Moreover, the scenery of Sanur Beach at evening is just the same as at morning. Since the water is going to ebb, you can brightly see Serangan Island and a group of coral reef in the south. When the wave is not too high, you will be offered with a splendid view of colorful coral reef on the transmarine.

C. Location

Sanur Beach is situated in Sanur Village, Denpasar Sub-district, Denpasar City, Bali, Indonesia.

D. Access

For you who want to access the location, you can take any accessible public transports from Denpasar City to Sanur for about six km away. Indian taxi can also be your alternatives for you to reach Sanur Beach.

E. Ticket Price

In the confirmation process

F. Accommodation and other Facilities

Sanur Beach and surrounding areas are on the first priority of tourism development programs of Bali local government. That is why, you can easily find star hotels and restaurants as well. Souvenirs peddlers offering traditional work arts of Bali Island can be alternatives for you who want to eternalize your beautiful moments during the visit to Sanur Beach.

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The Museum of Le Mayeur

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A. Brief Information
Born in Brussels, Belgium on February 9th 1880 in a high-class family, Adrian-Jean Le Mayeur got his painting talent from his parents. His latest education in architecture was achieved at Libre University. Forbidden by his father when attempted to develop his talent, he decided to leave his family by hanging around the world to seek for a right place for his talent improvement.
Le Mayeur arrived at Bali in 1932 in Singaraja City then continued a journey to Denpasar City before decided to stay in Sanur Beach. In the beginning, he just wanted to set an eight-month visit to Bali, after knowing the charm of Sanur Beach and beautiful girls of surrounding location, splashed in his mind to build a home and painting workshop in the location. A famous legong dancer named Ni Nyoman Pollok drew his heart to marry her when she became his painting model.
Unfortunately, this couple did not have any son until the end of their life. In fact, Ni Pollok was eager to have son but Le Mayeur denied it considering that she was his painting model. Le Mayeur was afraid of Ni Pollok‘s pregnancy would make her body was not beautiful anymore.
Their home and painting workshop were later on dedicated to government to be functioned as museum by his testament written in 1957. Finally, their home and painting workshop are given a name Le Mayeur Museum.
B. Distinctive Features
Le Mayeur is famous as impressionist and naturalist painter. Moreover, he also had tendency to paint the beauty of Balinese girls. Inside the museum, you can watch his works and historical properties such as chair, carved table, bed, wardrobe, ceramic vase, silver alliances, earthenware, and some sculptures.
At least there are 88 work arts of Le Mayeur from 1921 to 1957 showing his impressionist style. Besides using canvas, he also used other mediums for painting such as hardboard, three-ply, paper, and gunnysack. The last one was used by him remembering the difficulty of getting canvas from Belgium, so he decided to use it on the era of Japanese colonialism.
C. Location
Le Mayeur Museum is situated in Sanur Village, Denpasar City, Bali, Indonesia.
D. Access
From the centre of Denpasar City, you can access the location by any public transportation like Indian taxi. Those Indian taxi will take you to the end of Hang Tuah Street then continue to the destination around 70 km away.
The museum is opened for public at 8 a.m. until 3 p.m. for Saturday to Thursday. On Friday, open from 8 to 12.30 a.m. On holidays, the museum is closed.
E. Ticket Price
IDR 2.000 for adult and IDR 1.000 for children. For group, more than 10 people, adult visitors only pay IDR 1.000 and IDR 500 for children.
F. Accommodation and other Facilities
Typical foods of Bali Island can be easily found along the coast of Sanur Beach for you who are eager to taste it. Completing your visit, you can buy souvenirs around the location with reasonable price.


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Taman Ayun Hindu Temple

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A. Brief Information

Taman Ayun Hindu Temple in Badung District was built in 1634 A.D. by the king of Mengwi Kingdom, I Gusti Agung Ngurah Made Agung titled Ida Cokorda Sakti Belambangan. The Mengwi Kingdom was one of the most powerful kingdoms in Bali at the time until 1891 A.D. Built as worship place for royal family and their relatives, the building uses Gunung Batukau architecture rather than Gunung Agung architecture that was commonly applied at most of Indonesian Hindu temples.

“Taman Ayun” means beautiful garden. It is on a tableland of four ha wide surrounded by ponds. Viewing from afar, it seems floating above the water. Surrounded by leafy trees and colourful flower garden, the complex of Taman Ayun Hindu Temple offers a magnificent view.

Comprising three buildings, it is usually visited by more and less 300 – 600 tourists, either domestic or foreign tourists, in a year. The first building is an opened space for any kinds of religious event and art performances. Here, you can watch a sumptuous meru (pagoda which has multi-roofed structure, typical of Balinese Hindu Temple). The second building is the main building named Bale Pelik which is fully decorated with artistic carving, relief and a wonderful statue of Deity Nawa Sanga. The innermost buildings in the complex are the sacred buildings of Hindu people that are dedicated to god and goddess of Hindu.

B. Distinctive Features

Taman Ayun Hindu Temple had ever been recommended as a valuable world heritage. On March 12th 2008, the Director of UNESCO, Kokhiro Masura visited the location to check directly, whether it is proper to achieve the status as above. He argued that this Hindu temple is proper to get such status. Now, this 400 years old Hindu temple is still used as worship place by Hindu people.

The properties of the Mengwi Kingdom can still be found nearby the location, about 300 meters from the location. The Museum of Manusa Yadnya is also located nearby Taman Ayun Hindu Temple. The museum displays some ceremonies relating to human‘s life circle starting from birth to death.

C. Location

Taman Ayun Hindu Temple Mengwi Village, Mengwi Sub-district, in the district of Badung, Bali Province, Indonesia.

D. Access

It is about 18 km away from Denpasar City to Mengwi Village. You can reach the location by public transports passing by route Denpasar - Singaraja or Denpasar - Bedugul for approximately 25 minutes. After being on the crossroad of Mengwi Village, you must continue the trip by walk to the location around 250 meters. It is opened for public at 8 a.m. until 6 p.m.

E. Ticket Price

IDR 4.100 for adult and IDR 2.100 for children (per March 2008).

F. Accommodation and other Facilities

In Badung District, you can easily find hotels and restaurants for more comfortable visit to Taman Ayun Hindu Temple.


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BALI AT FIRST GLANCE!

Monday, October 6, 2008



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A friendly and remarkably artistic people, living amid breathtaking panoramas, have created dynamic society with unique arts and ceremonies and ceremonies, making Bali an island almost unreal in today’s hectic and changing world. Terrace rice fields dominate the landscape, with rivers and small irrigation streams dissecting a luscious green landscape, filling the air with enchanting sounds of running water.

Bali is divided by a string of impressive and authoritative volcanoes running almost through the center of the island. Mountains and particularly volcanoes are believed to be the home of the gods. Shrouded in mystery and magic, they stretch skyward in majestic splendor. Bali’s main volcano is the still active and sometimes explosive. Gunung Agung, which is considered, sacred among local people as it is believed to be the center of the universe. Not just a few visitors leave with the same believe.

The ancient kingdoms of the “Rajas” and princes of Bali were dismantled by colonial governments in the early part of this century, but many of the royal descendants still own traditional palaces and are very much respected as patrons of the arts. Art and culture are strongly bonded to Bali’s unique form of Hinduism called “Hindu Darma”. Classical dance dramas for example, are based on the old Hindu epics of the Ramayana and the Mahabarata, but contain an element of local folklore, peculiar to the island.

The very soul of Bali is rooted in religion and is expressed in art forms that have been passionately preserved over the centuries. It seems that almost every person is an artist, spending free time applying skills and images which have been passed down from generation to generation and grasped from a very young age. Whether expressed through beautiful and intricate paintings and dances, extraordinary carvings, superb weaving or even in decorations made for myriad shrines which can be found in public area, on roads, in paddy field or in homes, the island is alive with art.

The Balinese have been more exposed to international tourists and generally speak more English than people in other parts of the Indonesian archipelago. They have managed to preserve their culture despite overwhelming foreign influences brought to the region by an ever increasing number of tourists. Bali’s international airport, Ngurah Rai, is in the south of the island and is served by numerous international airlines and charters.

In order to keep up with the growing number of visitors and the need for their comfort, more hotel have been built, ranging from small bungalows types for budget travelers to the luxurious Nusa Dua tourist resort area, near the air port, on the southern tip of the island. Water sports have naturally gained in popularity and Bali offers superb surfing, windsurfing, sailing, scuba diving and white water rafting.

Bali is the land of a thousand gods, temples and arts. Some other views are the island as the last frontier area that waiting to be discovered from its beauty. Ask around and you are almost sure to get reply, “come to Bali for its culture, its beauty”. Inside our heart, Bali is really proud of their Island splendor. Once goes to Bali for an experience, a journey of a lifetime, learning traditional customs and faith, their hopes and their eternal search for peace.

A tourist heaven with splendid beaches, friendly people, a warm climate, cool mountain air, a slow pace. You get old stories, find new meaning of life. You can hike up trails, watch the birds, visit temples, and buy natural & unique souvenir, etc. You can fill your own treasure trove with memories, enlightenment recollections when you stood and faced the mountains and gazed at the natural beauty of the surrounding countryside.

Besides known as tourism area, it’s also agronomy area, nowadays called ‘agro-tourism’. As networking system that Bali is surrounded by river, water as the main needs of life. Whether rice is the staple food, derived from paddy which needed a plenty of water.

Balinese need to devise an ingenious system of aqueducts that can be considered a miracle of engineering. Bali perhaps the last place on this earth that still conjures images of beauty mystique, peace, good will and a way of life that is unique in this modern age. Here you get a deep sense of satisfaction. The environment possibly to be the hospitality that envelops you. Moreover the amazing hues of color, sound and natural beauty.

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Bali Hilton International

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The Bali Hilton International is located in its own idyllic, 11.5 hectares of exquisitely landscaped gardens, bordering a 300-meter stretch of white sand beach front in the beautiful island resort area of Nusa Dua. Ornate Balinese-themed courtyards are interspersed throughout the gardens, which also contain a giant, yet tranquil lagoon.

The hotel is only a 15-minute drive from Ngurah Rai International Airport and is 30 kilometers from the city center. Transportation Options It’s only 20 minutes drive from airport to the bali hilton international. out from the airport, take the main road to the east until Ngurah Rai big statue, turn to the right(south) and follow the main road. Hilton is before golf course.

Rooms Luxuriously furnished, well appointed guest rooms and spacious bathrooms, each with its own private balcony with spectacular views over the grounds and ocean.

Facilities

  • Cable TV
  • Electrical Service 220 AC
  • Executive Level features include: Separate Registration, Executive Lounge
  • Car Rental Desk
  • Languages Spoken: ENGLISH, GERMAN, JAPANESE, FRENCH, MANDARIN, SPAINISH
  • Parking Options: Self-park, Valet
  • Parking Facility: Secured, with in/out privileges
  • Room Service available 24 hours, Kosher food available
  • Recreation
  • Fitness Center
  • Pool
  • Golf Course
  • Tennis Court

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Shopping for Painting

Friday, October 3, 2008
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Paintings are sold in souvenir stalls, art markets, cooperative galleries, and pushed by hawkers on foot everywhere you turn. Finding good paintings, however, is hard work. It helps to understand that artists are now working mostly for a European market and the tourists’ demand for paintings “suitable for framing” has changed the technique and content of their painting style.

Balinese artists only started to sign their paintings when Westerners started to ask them to about 50 years ago. Now almost all paintings are signed with the artist’s name and the village where he or she lives.

Producing copies is one of the main occupations of the artist or his or her assistants. If a particular painting sells well, umpteen copies are spawned. This explains why all over the island you’ll find similar paintings portraying hackneyed tourist cliches of a tropical paradise-glowing sunset, smoking volcanoes, sloe-eyed nymphs bathing. The worst, sold by peddlers on Kuta Beach, possess all the banality of velvet paintings in cocktail lounges.

The competition between all the small galleries and painters’ studios has become so intense now that shop owners are contracting with travel agents and tour operators, paying Rp3-4 million up front for the delivery of busloads of tourists. This drives the price of the paintings up, since so many people have to be taken care of-the agent, the bus owner, the guide, the driver. But a tourist who only has a week in Bali and has the money to burn will buy expensive paintings, even for US$3000-4000, no problem. This is how such high-class galleries like Agung Rai, Rudana, and Agung Raka in Gianyar Regency have grown so fast.

To avoid getting fleeced, do your homework. Visit a number of galleries to learn about the different painting styles. Some have whole rooms dedicated to a distinct style so you can get a good sense of each. Don’t be put off by the schlock quality of the majority of the art on display. It’s strictly for mass tourist consumption. Finding the best art takes persistence, and when you do find good art it costs a bundle.

If you see something you like in one of the big commercial galleries, you may be able to look up the artist in his or her home/studio, probably nearby. Many of Bali’s finest painters live around the villages of Ubud, Batuan, Penestanan, Blahbatuh, and Sukawati-all major centers of Balinese painting in south central Bali. Go to the village indicated on the painting and ask around in your primitive Indonesian. Many painters are even listed in the phone book. It could be 1000% cheaper if you buy directly from the artist, avoiding business with Ubud’s countless galleries. Art shops customarily pay only 20-30% of the sale price to the artist. You also won’t have to pay a commission (10-50%) to a guide or driver, which is tacked on to the price of a painting.

However, be aware that high quality paintings by well-known artists may be sold for the same price in the painter’s home as they sell for in the galleries. This is because the painters do not want to undercut the galleries where their work is displayed and thus make a bad reputation for themselves. They want the galleries to continue to buy from them. They will sell a good painting to a gallery for Rp500,000, and the gallery in turn charges a million for it.

Some Buying Tips

Buy only something you really like. Ask yourself: “Do I want to look at this painting for the next 10 years?” Taste obviously plays an immense role in your purchasing decision. By no means should you take advice solely from a gallerist. Ask the locals and ask other tourists. Look at a lot of paintings.

Decide how much you have to spend. This will narrow your scope. With practice, you can tell the difference between a great artist and a mediocre one. Before you buy, decide where the painting is going to go in your house so it doesn’t get stuffed in an attic forever.

If you’ve decided to invest in a fine piece of art, then start reading reference books (see “News, Travel, and Entertainment Media” under the Information and Services section in the On the Road chapter) and visit art galleries. Go to a gallery where paintings are clearly priced. Fixed prices are fairer to the purchaser; the artist also knows what price his work is being sold for. (You can still bargain a little, by the way.)

Galleries

Hundreds of large and small galleries are found all over Bali. Smaller galleries are more apt to bargain than big galleries. Walk up and down the roads of Ubud, Pengosekan, and Peliatan, an area smothered in art shops and galleries. With few exceptions, their interminable labyrinths are filled with a bewildering, conflicting, super-kitsch, haphazard collection of paintings from virtually every school encompassing widely differing styles and big gulfs in quality. In many cases, there are so many paintings that they’re stacked up in piles on the floor. In addition to these commercial galleries, many painters have small galleries attached to their studios.

For an overview of the full range of Balinese painting, visit the Neka Museum (one km west of Ubud in Campuan), which displays the whole gamut of styles, prices, and sizes. This private museum, the first of its kind on Bali, is distinct from the Neka Gallery in Padangtegal (near Ubud). The owner/proprietor of both, Suteja Neka, is an important force in Balinese painting and has published several books on the subject (see Booklist). The first gallery owner to actively collect the art of expatriate painters, Neka is an excellent source of information and always has time to talk to visitors.

The museum, which should more aptly be called a gallery, is made up of Balinese-style buildings set in an exquisite garden. One room contains just the Balinese masters and early modernists such as Lempad and Togog; another contains just foreign artists who’ve worked in Bali like Smit, Spies, and Bonnet; another holds Indonesian academic artists who’ve painted in Bali; and yet another is filled with Western masters such as Blanco, Meier, Snel, and Friend. At the entrance, buy Perceptions of Paradise (Rp65,000) by Neka Gallery, as well as postcards of the famous works inside.

The superb, spacious, and expensive Agung Rai Gallery is in Peliatan (two km east of Ubud). Assembled by a self-made visionary collector of every school of Balinese art and an expert in the evolution of Balinese painting, Agung Rai’s collection is accommodated in six separate display halls. Ask to visit the permanent collection and his private museum in Peliatan. The gallery sponsors well-attended painting classes on a regular basis. In 1995, the Agung Rai Museum complex opened in Peliatan. The three-hectare site consists of a spacious building for the permanent collection, another large structure for visiting exhibitions, an art school for children, a library, and an international artist’s colony.

Also don’t miss the Rudana Gallery north of Mas and about one km south of Teges (south of Peliatan). The gallery displays a large collection of traditional, naive, and modern paintings in a sprawling complex of rooms. Also pay a visit to the Sanggraha Kriya Astra Arts Center in Tohpati outside of Denpasar on the road to Ubud, where a wide range of good quality paintings are for sale at fair prices.

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